Soren Aabye Kierkegaard
(1813-1855) “Life is not a problem to be solved, but a reality to be experienced.”
― S.A.K.
“Man has made a discovery… the way to make life easy is to make it meaningless.” ― S.A.K. “Faith is the highest passion in a man.” ―
S.A.K.
The early 19th-century religious author and
philosopher Soren Kierkegaard is regarded as the father of existentialism. He maintained that the individual is
solely responsible for giving her or his own life meaning and for living that life passionately and sincerely,
in spite of many existential obstacles and distractions including despair, angst, absurdity, alienation, and
boredom.
German philosopher Friedrich Nietzsche
refers to Kierkegaard as the ‘moralist’ in his book Morgenröthe (The Dawn): “Those moralists, on the other
hand, who, following in the footsteps of Socrates, offer the individual a morality of self-control and
temperance as a means to his own advantage, as his personal key to happiness, are the
exceptions.”
Kierkegaard was a Christian who argued that
objective certainty of religious truths was not possible. His position was a subjective stance – one that is
involved. Passionate. Love. Hope. I care. That the individual’s subjective relationship to the God-Man Jesus the Christ came
through faith. The subjective
path just responds with passion of faith. A grateful love. Romanticism and Enlightenmentism is not adequate - it
is the passion of faith that defines what being a Christian
is.
Professor of philosophy Dr. Arthur Holmes
comments on Kierkegaard: “The objective path has arguments which have counter arguments which have counter-counter
arguments and so on. This is the tendency of 19th-century German scholarship – always something to be done.
So the objective path leads to nowhere – it’s never finished. So, Kierkegaard’s subjective path ‘logic’ has no
absolute starting point, which is a reference to Descartes (‘idealism’). The logic is able to deal with
universal concepts but not with individual existence; not a logic of the unique individual…Now Kierkegaard agrees
that a logical system is possible such as with Spinoza, Leibniz, Hegel or Descartes. A logical system is possible, but an existential system is
impossible because its universal truths cannot deal with the slippery eel of individual
existence.”
Excerpt from Kierkegaard’s Journal
(1850)
"A discovery is made - the human
race is triumphant; Everything is enthusiastically set in motion to make the discovery more and more perfect.
The human race jubilates and adores itself. After a long time there comes a halt - men pause; Is this
discovery a good thing, after all...especially in its extraordinary perfection! And so once again the most
eminent minds must set to speculating themselves almost crazy to discover safety valves, dampers, breakes,
etc., to hold back, if possible, this incomparable and incomparably perfect discovery. The pride of the human
race, lest it all end with running over and destroying the whole world."
Kierkegaard wrote this amazing ‘prophecy’ before the discovery
of electricity, the invention of the combustion engine and even modern weapons. He accurately predicted that
science would discover something so powerful that it could destroy the world. Kierkegaards's prediction was 82
years before the discovery of neutron by James
Chadwick (1932).
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