Direct vs. Indirect Realism
Direct
Realism
Direct Realism is the theory of perception that the senses provide us
with direct awareness
of the external world. Also known as Naive realism or common
sense realism, Direct Realism claims that the percepts in our head or the internal
representations of the world (eg, ‘butterfly’) is an exact map of external reality. Direct Realism is a two-part
theory: perceiver (subject) and the object. Another term for Direct Realism is epistemological
monism.
The realist view is that we perceive objects as they really
are. That objects are not represented to us by ideas but are directly presented to the consciousness.
Objects are composed of matter, occupy space and have properties (size, shape, texture, smell, taste, color). They
obey the laws of physics and retain all their properties whether or not there is anyone to observe
them.
According to this view physical objects are mind-independent. Berkeley demonstrates that mind-independent physical objects not only don’t
exist, but cannot exist. Berkeley asks us to imagine an object independent of any mind. However, the object you
have just imagined is not independent of any mind since it is dependent upon your mind. This way, a
mind-independent object is not an object at all, since no one is perceiving it.
The main problem with direct realism is that many things about the world can’t be known by direct experienced.
Further, taking objects at face value doesn’t always work such as visual or optical illusions: interpretations of
color due to the amount of light, a mirage 'lake' in the desert, the broken 'straw' in a glass of
water.
Indirect
Realism
Indirect Realism is the theory of perception that the senses provide us
with indirect awareness of the external world. Also known as ‘Representative Realism’ or
epistemological dualism, Indirect Realism takes the philosophical position that our conscious experience is not of
the real world itself but of an internal representation, a miniature virtual-reality replica of the world.
Similar to Plato's Allegory of the Cave, Indirect Realism
is a three-part theory: perceiver (subject), perception and the object. Another term for Indirect Realism
is epistemological dualism.
Indirect Realism is broadly equivalent to the
accepted view of perception in natural science that states that we do not and cannot perceive the external world as
it really is but know only our ideas and interpretations of the way the world is. However, if Indirect Realism is
true it would be impossible for us to achieve knowledge of the physical world exactly because we are cut off from
any direct perceptual access to that world. In short, Indirect Realism puts one in an odd, some say
unacceptable, epistemological position.
The ‘Rationalist’ takes caution with the idea
that knowledge can only come from the senses. They are well aware that the senses could mislead by
illusion and deception.
In ‘A Critique of Pure Reason’, Immanuel
Kant argued for Indirect Realism and used the term Noumenon to describe
knowledge of an object without the use of the senses.
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